Point
one: I appreciate the fact that Balaam, a non-Israelite, functions as a prophet
of God. He consults the LORD (i.e. Yahweh, the God specifically of the
Israelites whose name was revealed to Moses at the burning bush) and proclaims
the word of the Lord. This is a reminder that God speaks to us through some
surprising people.
Point
two: God tells Balaam to go, and then sends an angel to kill him for going. This
is odd! But it parallels a briefer but generally similar story about Moses (Ex
4:24-26). Whatever else is going on, the parallel legitimizes Balaam as God’s
agent in this story. And perhaps it reminds us that serving God can be a
dangerous business!
Point
three: In addition to being charming, the story of the talking donkey has a
positive environmental message. The donkey can see the angel when even the
prophet cannot. The donkey patiently suffers abuse from Balaam even as the
donkey saves Balaam’s life. God enables the donkey to speak in order to protest
Balaam’s injustice in beating him. All of that reminds us that animals are part
of God’s creation and that God cares about them. Animals are not simply for our
benefit, to use as we see fit. They have a right, for example, not to have
their habitats eliminated or to be factory-farmed.
I
still find the story odd, but I do like it, particularly as a break from all
the ritual material and then the string of complaints that we have been reading
about!
Fr.
Harvey
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