Sometimes
I get into conversations about who gets to go to heaven. Or, to reverse the
question, who doesn’t? I am particularly thinking about this question now
because the gospel reading for this Sunday mentions “the unforgiveable sin”
(Mark 3).
Romans
says plenty about sin and judgment. It begins with “the wrath of God . . .
against all ungodliness” (1:18). As Paul warms up, he insists that “all, both
Jews and Greeks, are under the power of sin” (3:9). But Romans 5 is positively
universalistic. The structure of Paul’s argument pushes in this direction when
he compares Adam and Jesus. Adam brought sin and death into the world, and all
people share Adam’s guilt and Adam’s punishment. Jesus is the new Adam, bringing
grace and life. The parallel implies that all will receive life, just as all
received death.
Paul is then explicit about this point: “For if the many died through the one man's trespass, much more
surely have the grace of God and the free gift in the grace of the one man,
Jesus Christ, abounded for the many. . . . If, because of the one man's
trespass, death exercised dominion through that one, much more surely will
those who receive the abundance of grace and the free gift of righteousness
exercise dominion in life through the one man, Jesus Christ. Therefore, just as
one man's trespass led to condemnation for all, so one man's act of
righteousness leads to justification and life for all” (5:15-18).
That
is striking! Other passages in Paul and in other places certainly seem to
suggest that people will go to hell. But in this passage Paul makes a strong
and clear argument that Christ’s grace brings life to all. May it be so!
Fr. Harvey
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