Samuel
seems to be the dominant figure as the transition begins. In chapter seven, he
functions as the last Judge. Israel has sinned, once again opening the door to
domination by a foreign power, the Philistines. Like earlier judges, Samuel
recalls the people to covenant loyalty (7:3-4), and then leads them in victorious
battle against the oppressor (7:7-11). After the victory, “Samuel judged Israel
all the days of his life” (7:15). If his story ended there, Samuel would be a
judge in the pattern of the early, faithful judges described in the book of
Judges.
But
when Samuel is old, Israel asks him for a king. Twice they say they want a king
so that they can be “like other nations” (8:5, 20). It is a bad idea. Israel
was called to be different. God tells Samuel to do it, even though the request
is a rejection of God (8:7-9). At God’s command, Samuel warns the people that
their king will oppress them (8:11-18). Most of his predictions come true
during Solomon’s reign.
Finally,
we meet the man destined to be Israel’s first king, Saul. Saul is really tall,
but not particularly bright. His father sends him to find some lost donkeys. For
three days, Saul wanders MILES of countryside. When he finally bumps into
Samuel, Samuel tells him that the donkeys were found long ago. More
importantly, Samuel tells Saul that he will be king. Saul hesitates. And we
know his hesitation is justified. If he cannot keep track of a few donkeys, how
can he rule a nation?!
Over
the next few days, we will follow Saul’s tragic career, David’s incredible rise
to power, and the turbulent period of monarchy. But we can already see that the
monarchy is a rejection of God, that it will lead to the oppression of the
nation, and that the kings will often be hapless!
Fr. Harvey
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